In an age where personal autonomy reigns supreme, the concept of accountability within a community can feel foreign or even threatening. Yet for the Christian church, holding members accountable to live out their professed faith is not only biblical but essential for the health and thriving of the body of believers.
The idea of removing individuals from a community for the greater good is not unique to the church. Even in secular society, we see this principle at work through legal systems and immigration policies. While controversial, most agree that some form of consequence or removal is necessary when individuals threaten the wellbeing of the whole.
If this is true for nations, how much more so for the church - a community bound together by shared faith and values? The Apostle Paul, in his letter to the Thessalonians, provides clear instruction on this matter: "If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed" (2 Thessalonians 3:14).
This process, known as church discipline, is not about judging the world or avoiding unbelievers. Rather, it's specifically focused on holding professing believers accountable to live out the faith they claim. It's a loving act of correction aimed at restoration, not punishment.
The process of church discipline, as outlined in Scripture, involves several steps:
1. Verify the unrepentant sin: This isn't about occasional stumbles or one-time failures. Church discipline addresses persistent, unrepentant sin.
2. Identify the unrepentant sinner: The early church apparently kept lists of members, including those removed from fellowship. This underscores the importance of formal church membership.
3. Avoid the unrepentant sinner: In cases where an individual refuses to repent despite multiple attempts at correction, the church is instructed to withdraw normal fellowship.
Jesus Himself outlines a similar process in Matthew 18:15-17, emphasizing private confrontation first, then involving others if necessary, and finally bringing the matter before the entire church if the person remains unrepentant.
It's crucial to understand that church discipline is not about shunning or rejecting people out of anger or convenience. The goal is always restoration. As Paul writes, "Do not regard him as an enemy, but warn him as a brother" (2 Thessalonians 3:15).
The results of faithful church discipline, when carried out with love and biblical wisdom, are threefold:
1. Shame: Not to humiliate, but to bring the weight of sin to bear, encouraging repentance.
2. Warning: Both to the individual in sin and to the broader church community about the seriousness of sin.
3. Blessing: Protecting the integrity of the church and inviting God's peace, presence, and grace.
Some may view this practice as harsh or unloving, but consider the alternative. A church that never addresses sin or holds its members accountable is like a doctor who sees a cancer growing but refuses to operate out of misplaced kindness. True love sometimes requires difficult action for the ultimate good of the beloved.
Moreover, the practice of church discipline highlights the profound truth that our actions matter. We cannot claim to follow Christ while willfully persisting in sin. As Jesus said, "Why do you call me 'Lord, Lord,' and not do what I tell you?" (Luke 6:46).
The beauty of this process, when carried out faithfully, is that it can lead to powerful restoration. Many who have experienced church discipline testify that it was the wake-up call they needed to truly repent and embrace the transforming power of the gospel.
It's important to note that church discipline is not about achieving perfection or creating a community of flawless individuals. We are all sinners in need of grace. The difference lies in our response to sin - do we justify and cling to it, or do we humbly acknowledge our failures and seek to turn from them?
As we consider these truths, we're reminded of the ultimate act of "removal for the good of all" - the crucifixion of Jesus Christ. He who knew no sin was treated as a criminal, removed from the community, and executed outside the city walls. Yet through this supreme act of sacrificial love, He made a way for us to be reconciled to God and to one another.
Because of Christ's death and resurrection, we can have peace with God, enjoy His presence, and receive His unmerited grace. This is the foundation that empowers us to live out our faith authentically and to lovingly hold one another accountable within the church community.
In a world that often champions individual autonomy above all else, the biblical practice of church discipline stands as a powerful testament to the interconnectedness of the body of Christ. It reminds us that our actions affect not just ourselves, but the entire community of faith.
As we seek to build healthy, thriving churches, may we have the courage to lovingly confront sin, the wisdom to follow biblical processes, and the grace to always aim for restoration. In doing so, we create spaces where God's presence is manifest, His peace reigns, and His transforming grace is evident to all.